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All of the cosmological, elemental Spirits must be in their full energies and in balance for the greatest amount of abundance and harmonious empowerment to be manifested.  The universal balance and health of All That Is is dependent upon the unfettered interdependence of these elemental energies.  If any one is held back, blocked or otherwise constrained, then those forces in nature must be brought back into balance.  If these energies are out of balance in human community or within an individual, it may be necessary to do ritual to bring the energies back into harmony - but something must be done or ill health, disease and dangerous imbalances for all will become deeply ingrained in the people.

The Dagara cosmological worldview from west Africa is extremely helpful in understanding the call to uproot and destroy racism, sexism and the classism that capitalism and colonialism engender.  When we look at the fundamental interrelationship of all the energies, it provides us with a powerfully functional metaphor for the interrelationship and call to unity of all people.  The dynamics of unity in diversity come into focus here.  Out of the presence of many different energies, forces and philosophies in any society or in the world, we understand that there must be a functional energetic balance that allows all of the people/energies to be in their fullest fruition, emotional balance and spiritual expression.

The pathologies of racism, sexism and classism, along with the negativities of white privilege, heterosexism and religious imperialism are all dangerous blockages to the full fruition of individual and communal human energies, let alone a serious disrespect and affront to the flow of nature's energetics.  When we stand in the way of a person or people connecting to their Ancestors and abilites of vision, their full dream life and warrior traditions, we create serious imbalance and blockage of the Spirit of Vun, the element of fire.  When we stand in the way of a person or people connecting to their purpose, their birthright, their ability to know their history and reason for living, we create serious imbalance and blockaage of the Spirit of Kusir, the element of Mineral ("stones and bones").  When we stand in the way of a person or people connecting to their own abilities to heal, to be in reconciliation, to peace and unity with themselves and their people, we create serious imbalance and blockage of the Spirit of Kuon, the element of Water.  When we stand in the way of a person or people connecting to their true nature, their ability to fully manifest abundance and material reality in their lives and truly transform themselves for the advancement of culture, we create serious imbalance and blockage of the Spirit of Wie, the element of nature.  When we stand in the way of a person or people connecting to each other, to being seen, being protected, to knowing their identity, their cultural identity, to being truly nurtured and held in compassion, to the very fundamental gift of being touched in love and respect, we create serious imbalance and blockage of the Spirit of Tenbalu and Tingan, the element of earth.

The destructive, dismissive, divisive and unjust social and spiritual pathologies of racism, sexism and classism and all the structures and behaviors and social systems that sustain them or are sustained by them must be summarily dealt with and wiped out if we are to be looked upon as respectable adults and then Ancestors by our children and their children's children.  Future generations will look upon as unworthy of reverence if we do not seriously apply our spiritual technologies to the most vexing problems of modern society.  They will inherit our social diseases and will have no faith in our Ancestral traditions.  And just maybe they will see beyond our tragic mistakes if we don't set ourselves firmly upon the road to social liberation and the creation of universal systems of justice.  Maybe the Ancestors (and we will someday be in that spiritual realm) will come burning through the polluted mist of modernity's oppression to speak truth and clarity directly to them if we have not successfully paved the way and their way on this challenged earth.

But we must fight these systems and structures of oppression like there is no tomorrow, unwilling to settle back into our morass of ignorant bliss and comfort.  We cannot risk being an accomplice to the energetic imbalance that puts so many of us, women, people of color, gatekeepers in the LGBT community, indigenous peoples, oppressed peoples, in jeopardy, in ill health and spiritual, psychological and physical danger.  If we love our goddesses, gods, spirits and the earth, if we love nature and our mandate to live in harmony with All That Is, with EVERYone that is, if we love our Ancestors and the traditions they have left for us to advance into a bright and beautiful and empowered future, we must seek out and destroy every small, every persistent, every gross presence of social, spiritual and energetic oppression so that true love, compassion, respect and joy can course powerfully and sustainably through the fibers of the Tree of Life, through the bloodstream of humanity, through every dimension of our sacred and universal presence in this multi-dimensional world.

May the coyote run free.  May the warriors be reintegrated into the body of our communities, with stories of success upon their lips, able to lay down their weapons with confidence because we all did what we were truly sent here to do and have reinstated the unity of humanity in the spiritual complex of All That Is.

Ashe!
 
While sitting with two sweet friends at Occupy Boston this past week, we talked about the necessity of grounding, of being in connection to our Earth Mother, to acknowledge and live the spiritual legacy of the indigenous soul, the spiritual imperative of oneness, the resonance of what and who we are as energetic humans with the energetics of the Earth and the universe - a very powerful and loving connection. 

While we sat there on the earth, what earth we could still find there in Dewey Square, the Occupiers guiding the General Assembly began to speak of indigeny, of statements of solidarity with indigenous peoples and with the original (and current) inhabitants of the place we now call Boston and Massachusetts.  They were speaking truth and acknowledging the need for reconciliation at a time when many misguided organizations and people in the world were busy engrandizing a criminal named Columbus who would usher in two of the world’s most tragic holocausts, one which included the enslavement of Africans and the dismemberment of their cultures.

This discourse on indigeny and the issues of colonization and settler-colonization are key to joining and creating change in, on and beyond Turtle Island.  One cannot suggest that they are searching for economic, political, social or environmental justice without engaging the dynamics of colonization, capitalist European exploitation and the systems and structures that have grown out of such dynamics.  To do any less would be to subvert the stated messages of “freedom from tyranny” and to reentrench the locus of liberation back to the privileged “49%”, the benefactors of white privilege (which includes that cursed 1% that everyone is talking about with such vehement and correct disdain) and the world of liberal/conservative politics (ultimately not so different since both have for so long actually been moderate and regressive protections of the dominant system of exploitation in the interest of the now-decreasing European settler majority).

John Bird, in his Indian Country Today Media Network article, sees light and possibilities in the deepening political root that is the Occupy movement.

“I feel like i have been waiting for this moment an entire lifetime.  More like a hundred lifetimes when I count the 500 years and lifetimes of all our indigenous ancestors who went to their graves wondering if justice would ever again prevail on Turtle Island.” (http://indiancountrytodaymedianetwork.com/ict_sbc/why-i-am-occupying-wall-street/?utm_source=facebook&utm_medium=social&utm_content=why-i-am-occupying-wall-street&utm_campaign=fb-posts)

Bird puts into perspective a socio-political and historical reality that many not directly involved in the Occupy movement are ignorant of or unwilling to engage due to capitalist/colonialist collusion and/or confusion.  Even many who are doing this neo-occupation are not aware of and/or willing to engage this larger, deeper conception of justice and liberation, one that illuminates the very underpinnings of the creation of the United States of America as a stable, though vicious settler-colony, sharing many similarities to the Republic of South Africa and it’s own creation.  Voortrekkers are not so different from the Laura Ingalls Wilders and Ben Cartwrights of the festering anti-spirit of manifest destiny that swept across Turtle Island like a disease of viral homo sapienity.  But there is and was always hope that that virus could be identified and healed like every other.  Bird goes on to say the following:

“”For me the OCcupy Wall Street movement is that new hope.  What I see in the Occupy Wall Street movement with its focus on economic justice which is entwined with social justice, growing and strengthening and merging with the environmental movement is the beginning of new hope.  not just for Native Americans, but for all Americans and all citizens of the world.  Our indigenous philosophies have always told us we are all related, we are all connected, we are all in this together.”

John Bird calls us to look at the ultimate unity of humanity through the clear lens of critique of the larger system of exploitation which has sent so many young and old, red and blue, union and non to the streets and parks across Turtle Island and beyond dissatisfied with the promises of a shallow and blind freedom that so many have accepted as truth for so, so long, in the face of all of our Ancestors who knew and know better and calls us to see and act upon the same.  Bird sees possibilities that resonate with the words of those General Assembly members who presented the resolution on solidarity with indigenous people here and outside of Turtle Island.

Recently, as posted on the Occupy Boston website, the United American Indians of New England put their support behind the Occupy Boston movements saying the following (in part):

“We are deeply moved and encouraged that Occupy/Decolonize Boston, as one of its very first actions, issued a memorandum in solidarity with Indigenous peoples. We have been the victims of corporate greed for centuries. If you seek to re-imagine a new society free of corporate greed, then we would ask that you learn all you can about the past that has carried us to this place.

We fully support the right of the Occupy/Decolonize Boston encampment to expand from Dewey Square to other parks and open spaces in the city, without the necessity of permits and without fear of police reprisals.“ (http://occupyboston.com/2011/10/14/united-american-indians-of-new-england-uaine-supports-occupy-boston/)

The UAINE, that regularly organizes the National Day of Mourning at Plymouth, MA each November, adds to the growing, but often tenuous support coming from Indian country and indigeny in general.  In Minneapolis, the Anishinabe, American Indian Movement and Meshikas of Mexico and central and south America came together to “reoccupy our sacred Mother Earth”, as voiced by Clyde Bellecourt, co-founder of AIM and Anishnabe chief. He went on to say the following:
“We will join together as one on this day of national mourning of the genocide of 120 million indigenous peoples of the Western Hemisphere, as American and the world celebrates the pirate Columbus.” (http://www.theuptake.org/2011/10/11/drums-dance-and-rain-occupy-peoples-plaza-in-minneapolis/)

Bellecourt’s words again give resonance to that larger challenge to the new Occupy movement, but call it into clarity about upon which and whose land they now Occupy and physically occupy in the name of democracy and freedom from economical, social and environmental injustice and exploitation.  Indigenous peoples here on Turtle Island and the Africans viciously transplanted here know all too well the largeness and nature of the challenge ahead.  It is particularly this awareness that gives many people of color and indigeny pause even as many see those rays of hope emanating from the current movement.  Vine Deloria, Jr., in his classic “Custer Died For Your Sins” laid out some of the differences in outlook and action on issues of civil and human rights, land and freedom as he explained what conditions existed that separated many Native Americans from the civil rights movement and European-dominated anti-war and burgeoning environmental movements.  His critique is important in facing some of the persistent barriers that exist between the multiplicitous cultural and political, let alone spiritual, interests that have come to coexist here on Turtle Island, however exploitatively and uncomfortably.  The Europeans that are dominating the discourse and presence in these Occupations must come to clarity and set a tone for inclusion that allows them to see that they are, in fact, joining a much older process, not simply creating something new that has no historical precedent.  But that is beginning to happen as workshops on race and white privilege are being organized and planned with multi-cultural groupings  forging ahead into the known/unknown of historical and future reconstruction and reconciliation.

In a Lenape response to the Occupy Wall Street effort, the call for deeper perspective and acknowledgement of indigeny comes through:
“As you ‘occupy Wall Street,’ I ask you to reflect: You are on the island upon which our Indigenous ancestors lived and thrived for thousands and thousands of years. Please take a moment to recognize that we, the Original Nations, still exist here on Turtle Island. We have the right to exist as free and distinct nations with full self-determination.” (http://unsettlingamerica.wordpress.com/)

As I sat on the sacred earth with those two wonderful, conscious people, a reactionary, though lone, voice of white privilege rang out through the crowd giving voice to some very widely held fears and confusions around even the idea of indigenous peoples’ rights being acknowledged and manifested where so many offspring of the original colonizers have stakes in seeing the status quo maintained.  The Occupy movement in Boston and beyond, on Turtle Island and beyond will have to come to serious grips with the issues being raised and heard in their General Assemblies and from the villages, cities, reservations, bantustans and ghettoes of the world.  The success of the Occupation is dependent upon how deeply the neo-Occupiers engage and reconcile the stories and realities of the original Columbian era occupation and holocaust/enslavement/colonization/settler-colonization.  To fall short in this area would be tragic to those who still see, like this writer, that there is hope in the possibilities of what the Occupy movement represents for not only this settler-colonist country, but the world as a whole - current global capitalism would clearly have been a recurrent wet dream of Criminal Columbus, if you get the multi-suggestive drift.

In addition, the engagement of Columbia as a goddess of this settler-colonial reality can not be just another reactionary spiritual dynamic relegating it to the coming dustbin of predatory christian missiological and spiritual exploitation.  The Occupy movement and the responses to the DC40 initiative must be principled and ideologically clear.  The DC40 initiative is a spiritual and political blight on the populace, particularly those of us who support religious and spiritual pluralism and a logical return to the indigenous basis of human relationship to the physical and energetic world in solidarity and unity with the indigenous peoples who are still here, still strong and getting stronger.

John Bird ended his article as such:
“The window of opportunity to bend the course of history back towards justice is once again opening.  It will not stay open long.  Let us, Native Americans and all others who have not given up hope for a world based on real economic, social and environmental justice, not squander this opportunity.  IT MAY VERY WELL...BE OUR LAST.” [emphasis mine, US]
Much is at stake with regard to the DC40 and TI42 Initiatives and the promise of what they and Occupy movement and decolonization movement(s) mean and represent for all of humanity at this important juncture in human and earth history.
May we hear and heed the voices of our indigenous Ancestors loudly and clearly...and may they hear and heed our clearest voices of true freedom, justice and liberation for ALL.

~~~~~~
Additional INTMN article in review for Part 2:
http://indiancountrytodaymedianetwork.com/2011/10/vatican-releases-tantalizing-glimpse-into-papal-documents-about-columbus/
 
By Laura Patsouris

What is freedom? During these days of contemplation and prayer, I’ve been thinking about the meaning of freedom. It’s a word that gets thrown around a lot in our society. The folks who started DC-40 use it in the context of being free to fully express their religious beliefs. I would posit that freedom in that context is anything but…as it is predicated on eradicating the religious pluralism upon which our society was supposed to have been founded. Now, in practice, that religious pluralism has often fallen short. Where was the respect for the religious freedom of Native peoples to practice their ancestral faiths when their children were forcibly sent to missionary boarding schools in an attempt to force assimilation?

There can be no free society without full inclusion and the right of all its citizens to freely practice their faiths. That seems like a no-brainer, but it is a hard concept for the missionary mindset to accept. For them freedom means being free to eradicate all opposing paradigms from politics and the public arena. In their world religious pluralism and a “free market” of religious ideas is anathema. I say it is time for them to suck it up, put on their big-kid panties and deal with the fact that freedom isn’t a privilege reserved only for white Christian male property owners. It is an inherent right endowed to all of us of all colors, all faiths, all branches of the human family and all genders.

If nature has a lesson, that lesson is diversity. Life will find a way to be colorful, messy and evolve in new and surprising ways. The spirit is a force that cannot be confined to one box, one paradigm and no “one size fits all”. My freedom to practice my indigenous ways is inherent and inborn and no person has the right to remove my spiritual choices because they may offend. I was not put on the Earth to make the DC-40ers comfortable. Separation of Church and State is a good thing: it protects ALL of us. So as these spiritual fascists pray to take away every choice they disagree with and plot to take away our rights as free human beings, I will pray that every person living on Turtle Island will remain free with a full range of choices.