I (Galina) recently learned from one of my students that there is a push in some circles to rename Columbus Day, Indigenous Peoples’ Day. This apparently (and unbeknownst to me) began in Geneva, Switzerland  in 1977 at a UN conference on exploitation and oppression of indigenous peoples in the Americans. I’m very grateful to my student for alerting me to this. A name change is a start. Granted, it’s nowhere near enough. It’s not enough to pay lip service to the idea of indigenous rights. There must, in some way, be apology and reparation. Moreover, the continued oppression of indigeny must be stopped.

The story of the ‘discovery’ of America is a story of greed, religious fanaticism, and conquest. This type of conquest began with the destruction of European indigenous traditions. First, monotheism in the form of Christianity spread from the Mediterranean into Europe. It fostered the forced eradication of indigenous religions and spiritual traditions. It brutally changed the cultural paradigm and destroyed and then replaced the dominant operating “filter.” Then, having succumbed and in some cases learned to collaborate in the destruction of their own ways, Europeans, in some weird cultural Stockholm syndrome, came across the ocean and did exactly the same thing to the Native nations here. Like any cycle of abuse, it just kept on going.

It’s about time we as a people and a nation take a good long look at where that cycle has brought us, because we can change it and it begins with little steps, sometimes seemingly insignificant ones. It begins with examining our own filters and being willing to admit our privilege. That’s no small thing but it is an essential starting point.

This is one of the reasons that ancestor work, honoring our dead, is such a vital step right now. They can help. We all have ancestors who lived through these times of conquest. We all have ancestors who lived organically those traditions that were destroyed. Even those ancestors who knew only monotheism can help us, for often with death and contact with elder kin, greater understanding and awareness is gained. They can help us all remove the destructive filter that has become our baseline operating system. We need only honor them and ask. There is a Lithuanian proverb: “the souls of the dead are the guardians of the living” and that is so very, very true. Especially here. Especially now. We cannot afford to forget that. The tremendous lack of balance in our world is going to take both sides living and dead working in tandem to correct. The souls of the dead truly are the guardians of the living. Honor them.

In the meantime, think about what you can do to honor your own indigenous roots, to honor the Native cultures of this land, and to begin to enter into this fight, which is, as a colleague of mine recently called it, a fight for the soul of this nation. It doesn’t matter how small the action. Something is always better than nothing and we all have to start somewhere. Here are a few simple ideas:

Nine things that you can do instead of celebrating Criminal Columbus Day:

1.       Hold a ritual honoring the land, Turtle Island, her spirit, and the ancestors of this place. Pour or lay out offerings.

2.       This one is just for the DC40 folks, who are horrified by the idea of Goddesses who hold the title “The Queen of Heaven.” Hold a ritual honoring one of those Goddesses. Set up a small shrine and maintain a regular devotional practice. (More on the current attack on the “Queen of Heaven” in a day or so. It is going hand in hand with these predators’ attack on religious freedom, human intelligence, and Turtle Island) and it’s a part of many ancient traditions, a part that was early, often, and vociferously attacked. Let’s take it back.

3.       This was another suggestion that I got from my student: several states (New Mexico, South Dakota, Alabama and Hawaii) have renamed Columbus Day. Do some research and find out if there has been any movement to do so in your state. If not, start one.

4.       Go visit a local Native American museum (like the Museum of the American Indian in NYC). Educate yourself about First Nations’ peoples and cultures. If you have children, take them along.

5.       Push for and/or organize a presentation in your local school touching on indigenous cultures and the real story of Columbus. Bring in Native presenters (because their story is not anyone else’s narrative to tell).

6.       Take this a step further and (again a suggestion from my student) push to find out what children are learning about in school about Columbus and the Conquest of the Americas. This book can provide useful resources: http://www.amazon.com/Rethinking-Columbus-Next-500-Years/dp/094296120X/ref=sr_1_1?ie=UTF8&qid=1318217963&sr=8-1

7.       Have a movie night and discussion with friends and acquaintances. Choose something like “Rabbit Proof Fence,” (not American, but a story of horrors perpetrated against Australian aborigine tribes. They got the idea from the Americas).  “Incident at Oglala,” “Columbus Day Legacy,” or, if you want to talk about the destruction of European traditions, ‘Agora.” There are many good and pointed films on the market, these were just a few that came immediately to mind that might prove somewhat salient on the topic of destruction of indigeny.

8.       If you haven’t begun honoring your ancestors regularly, now is a good time and excuse to begin. There are several good articles here: Http://krasskova.weebly.com/blog/html under the tag ‘ancestors’ that can get you started.

9.       Donate to Cultural Survival at http://www.culturalsurvival.org. This organization’s specific goal is the protection, preservation, and growth of indigenous cultures as well as fighting for their rights.

  A big thank you to C.A. for some of the above suggestions and many blessings to you all.

(The following is a contribution by author and ancestor worker Laura Patsouris)

For thousands of years the indigenous inhabitants of this land lived on their Earth with a sense of Her sacredness, a respect for Her resources and the knowledge that they were responsible for maintaining balance within their environment. The game changed dramatically in 1492 with the arrival of Columbus and his agenda of conquest which extended beyond the savagery perpetrated upon Native inhabitants to a philosophy of subjugating the Earth Herself. While Nations would fight heroically to defend their land, the Earth and their way of being in harmony with Her, over the next several hundred years the continents of North and South America would be claimed by societies with a very different way of looking at the land and at humanity: commodities to be exploited.

During this Initiative, this time of prayer and reflection, I challenge the reader to ponder the fact that, although Turtle Island has been terribly desecrated in the industrial age, throughout most of Her history She was cared for and loved and regarded as sacred. I challenge you to think about the philosophy and ethics indigenous to this land. I ask you to engage with the Earth Herself in a way that would honor Her legacy of indigeny. Without Her, how do we live? Without fresh air, clean water and food, how can humanity sustain itself? She is more than a resource to be exploited and has more value as the Being She is than any mere commodity. The money-mind that views every Being relative to a monetary value has brought our Earth to the brink of environmental disaster and has produced one of the most inhumane societies the world has ever known. We need to reengage with what it means to be authentically human, with human values that go beyond temporary profit. Now is the time to heal ourselves, to heal Turtle Island, to heal each other. 

If Turtle Island was not the original home of your forbears, if you are living from Her bounty now, you owe her and Her indigenous peoples a debt. A good start is to treat Her with love and respect and honor the traditions that predated the conquest and lend your voice to the cause of defending indigenous rights. Everyone who lives here could learn a lot by looking at how Native peoples relate to and care for the land. Learn how to be a steward of the Earth and walk respectfully and in balance. Learn to take only what you need in order to create a sustainable future. Counter the parasitic and sick mindset of the conqueror by rejecting inhumanity and false values that diminish the sacredness of Turtle Island and view the inhabitants of these shores merely as consumers or workers to be exploited or mined for profit. Reject the missionary mindset that seeks to strip all holiness from the land and seeks to subjugate the spirit of Turtle Island Herself. Pray that She may be strengthened and healed and that we as Her children may flourish. Pray that we may have the good sense to see that true wealth lies in being fully human and in honoring the dignity of all of our fellow Beings. The Earth is our Mother, we cannot sell Her, we cannot exploit Her and pollute Her without poisoning ourselves.    ---by Laura Patsouris

...and then it is not the beginning, but a sacred, intensely political and powerfully Ancestral continuation of something that has been here since time immemorial - the sacred relationship of humans to the earth, to nature, to each other and to Spirit.  This is the validation of the indigenous soul as spoken of by authors and spiritual workers Nancy Jane, Martin Prechtel and Malidoma Some'.  It is the primary, most fundamental and harmonious state of humanity throughout all of human history.  It is the acknowledgement that we live in a polytheistic world, a world alive with energetic intelligence and human divinity.  This is not a world of fantastic perfection, but one of integral harmonious functional empowerment, a world of the consciousness of the oneness of all things, true unity consciousness and behavior.

And even though what we consider christianity is a dominant phenomenon in the world, it does not mean that it is not inherently aberrant and transgressive.  In the coming days, we will take continued opportunity to consider the power and grounded genius of the indigenous human imperative, particularly with relationship to the negative effects and nature of predatory christianity, the Doctrine of Discovery, manifest destiny and the fear-based threads of neo-manifest destiny missiology that the DC40 process represents.

I greet my Ancestors here and at my altar and in the sacred crucible of nature in which they developed our traditions.  Asante sana to my Ancestralized, empowererd Dead, to the wakale (Ancestors) of the Middle Passage and of Turtle Island and those that died on the Trail of Tears, on the battlefield of Wounded Knee and on the shores and hills of Guanahani, of Bohio at the hands and orders of Criminal Columbus.  I call upon these Ancestors to guide us in our work, in this continuing process of defining and refining our sacred and grounded relationship with All That Is.  May we continue the struggle, the intelligence, the love  and compassion and bravery of our Ancestors as we step forward into history.